Story
One malcontent who did indeed get a name in story.
Mathematician and theologian, 1630-1677
Cited as Barrow. — 105 quotations
[The exploits] of the ancient saints . . . do far surpass the most famous achievements of pagan heroes.
No virtue is acquired in an instant, but step by step.
Industry doth beget by producing good habits, and facility of acting things expedient for us to do.
It is a common practice to adjourn the reformation of their lives to a further time.
A friend, perhaps, or an ancient acquaintance.
The acclivities and asperities of duty.
Atheistical explications of natural effects.
One who avocateth his mind from other occupations.
It [piety] is the right ballast of prosperity.
That bastard self-love which is so vicious in itself, and productive of so many vices.
The common conceits and phrases that beatify wealth.
Bedaub foul designs with a fair varnish.
Many far worse bestead than ourselves.
To rise betimes is often harder than to do all the day's work.
Petty things about which men cark and bicker.
Boggling at nothing which serveth their purpose.
In the borders of death.
Any man not quite brutified and void of sense.
To make our sturdy humor buckle thereto.
If to be a dunce or a bungler in any profession be shameful, how much more ignominious and infamous to a scholar to be such!
The benefice he is capacified and designed for.
Not close and clancular, but frank and open.
Canonical and communicatory letters.
Completory of ancient presignifications.
A comprisal . . . and sum of all wickedness.
The divine providence is wont to afford its concourse to such proceeding.
An ingredient and constitutive part of every virtue.
A solemn contestation ratified on the part of God.
We have put off God, and dallied with his grace.
The most conspicuous places in cities are usually deputed for the erection of statues.
Not diminish, but rather increase, the debt.
The precepts directive of our practice in relation to God.
To discoast from the plain and simple way of speech.
To discriminate the goats from the sheep.
Dismounted from his authority.
Adversity is so wholesome . . . why should we be displeased therewith?
Absolute lord and disposer of all things.
To render an account of his doings.
So should our joy be very effuse.
A ready embracement of . . . his kindness.
It will enlarge us from all restraints.
It raiseth the dropping spirit, erecting it to a loving complaisance.
They are very transitory and evanid.
A like expediment to remove discontent.
Expletive phrases to plump his speech.
They deposed, exterminated, and deprived him of communion.
A little flashy and transient pleasure.
Passions are allayed, appetites are flatted.
It becometh good men, in such cases, to be flippant and free in their speech.
To flutter and flounce will do nothing but batter and bruise us.
The flux nature of all things here.
Generosity is in nothing more seen than in a candid estimation of other men's virtues and good qualities.
On the right . . . were two wells of hepatized water.
In way of impertation procuring the removal or allevation of our crosses.
To shelter us from impressions of weather, we must spin, we must weave, we must build.
We shall especially honor God by improving diligently the talents which God hath committed to us.
The ingratitude, the incorrigibility, the strange perverseness . . . of mankind.
An indefectible treasure in the heavens.
Oracles indubitably clear and infallibly certain.
Such a person appeareth in a far more honorable and invidious state than any prosperous man.
If the organs of prayer be out of kelter or out of tune, how can we pray?
There are in later times other decrees, made by popes of another kidney.
Who would not choose . . . to have rather a lank purse than an empty brain?
The corporeal instruments of action being strained to a high pitch . . . will soon feel a lassitude.
Conceited of their little wisdoms, and doting upon their own fancies.
In whose presence did St. Peter nuncupate it?
He must not be oscitant, but intent on his charge.
The description with equal patness may suit both.
To screw papal authority to the highest peg.
Quirks of law, and pettifoggeries.
A question wherewith a learned Pharisee thought to pose and puzzle him.
We shall propend to it, as a stone falleth down.
Puddering in the designs or doings of others.
It becometh not such a gallant to whine and pule.
Contrition is apt to quash or allay all worldly grief.
We ground the justification of our nonconformity on dark subtilties and intricate quirks.
Time should . . . rather confirm and radicate in us the remembrance of God's goodness.
It seldom doth happen, in any way of life, that a sluggard and a rakehell do not go together.
Conscience is a check to beginners in sin, reclaiming them from it, and rating them for it.
God will one day raise the dead, re-collecting our scattered dust.
It reareth our hearts from vain thoughts.
In such like acts, the duty and virtue of contentedness doth especially reside.
A primacy of order, such an one as the ringleader hath in a dance.
To skill the arts of expressing our mind.
The latter walk on a bottomless quag, into which unawares they may slump.
Driven by the winds of temptation somewhither.
One malcontent who did indeed get a name in story.
The pope having stretched his authority beyond the bounds of his suburbicarian precincts.
They should supple our stiff willfulness.
Because death is uncertain, let us prevent its surprisal.
It is notorious temerity to pass sentence upon grounds uncapable of evidence.
Can any man with comfort lodge in a condition so dismally ticklish?
The stain of habitual sin may thoroughly tincture all our soul.
A man, in questions of this kind, is able to be a skillful umpire between himself and others.
being untacked from honest cares.
Threatened away into banishment and vagrancy.
Thou hast framed and vented very curious orations.
The Spirit is most perfectly and absolutely veracious.
Our soul, from original instinct, vergeth towards him as its center.
In our modern language, it [foul language] is termed villainy, as being proper for rustic boors, or men of coarsest education and employment.
A watchful application of mind in voiding prejudices.
We absolutely do renounce or waive our own opinions, absolutely yielding to the direction of others.
Whenas, if they would inquire into themselves, they would find no such matter.
Two things he [God] willeth, that we should be good, and that we should be happy.