Content
Do not content yourselves with obscure and confused ideas, where clearer are to be attained.
Hymn writer and theologian, 1674-1748
Cited as I. Watts. — 119 quotations
A weak and awful reverence for antiquity.
Let not obvious and known truth be bandied about in a disputation.
That he may with more ease, with brighter evidence, and with surer success, draw the bearner on.
A short system or compendium of a science.
Though the terms of propositions may be complex, yet . . . it is properly called a simple syllogism, since the complexion does not belong to the syllogistic form of it.
A few useful things . . . compose their intellectual possessions.
View them in composition with other things.
When the passions . . . are all silent, the mind enjoys its most perfect composure.
Compound substances are made up of two or more simple substances.
Conceive of things clearly and distinctly in their own natures.
Where the author is . . . too brief and concise, amplify a little.
Concrete terms, while they express the quality, do also express, or imply, or refer to, some subject to which it belongs.
The conformation of our hearts and lives to the duties of true religion and morality.
Some are thinking or conscious beings, or have a power of thought.
Do not content yourselves with obscure and confused ideas, where clearer are to be attained.
Leave all noisy contests, all immodest clamors and brawling language.
To these may be added continuatives; as, Rome remains to this day; which includes, at least, two propositions, viz., Rome was, and Rome is.
If two universals differ in quality, they are contraries; as, every vine is a tree; no vine is a tree. These can never be both true together; but they may be both false.
As any limb well and duly exercised, grows stronger, the nerves of the body are corroborated thereby.
When an author has many beauties consistent with virtue, piety, and truth, let not little critics exalt themselves, and shower down their ill nature.
A hunted hare . . . crosses and confounds her former track.
If a picture is daubed with many bright and glaring colors, the vulgar admire it is an excellent piece.
The deistical or antichristian scheme.
Learners should not be too much crowded with a heap or multitude of documents or ideas at one time.
The Lacedemonians trained up their children to hate drunkenness by bringing a drunken man into their company.
Do not affect duplicities nor triplicities, nor any certain number of parts in your division of things.
What a glorious entertainment and pleasure would fill and felicitate his spirit.
Reason, by which we are raised above our fellow-creatures, the brutes.
And fiery billows roll below.
Don't choose your place of study by the finery of the prospects.
His thoughts are very fluttering and wandering.
How many excellent reasonings are framed in the mind of a man of wisdom and study in a length of years.
That day of grace fleets fast away.
Impress the motives of persuasion upon our own hearts till we feel the force of them.
How doth the little busy bee Improve each shining hour.
When we come to parts too small four our senses, our ideas of these little bodies become obscure and indistinct.
These inferences, or conclusions, are the effects of reasoning, and the three propositions, taken all together, are called syllogism, or argument.
A thousand inferior and particular propositions.
O God, how infinite thou art!
The nature of things is inflexible.
Many times we do injury to a cause by dwelling on trifling arguments.
A young, inquisitive, and sprightly genius.
Hope thinks nothing difficult; despair tells us that difficulty is insurmountable.
Logic is to teach us the right use of our reason or intellectual powers.
Be intent and solicitous to take up the meaning of the speaker.
Some thoughts rise and intrude upon us, while we shun them; others fly from us, when we would hold them.
All . . . jocose or comical airs should be excluded.
The difference between reason and revelation, and in what sense the latter is superior.
Observe how such a practice looks in another person.
Vario spends whole mornings in running over loose and unconnected pages.
We can not bear to have others think meanly of them [our kindred].
Learn good humor, never to oppose without just reason; abate some degrees of pride and moroseness.
It is a fault in a multitude of preachers, that they utterly neglect method in their harangues.
Our knowledge is much more narrowed if we confine ourselves to our own solitary reasonings.
How ready is envy to mingle with the notices we take of other persons!
That notion of hunger, cold, sound, color, thought, wish, or fear which is in the mind, is called the “idea” of hunger, cold, etc.
Words that were once chaste, by frequent use grew obscene and uncleanly.
In matters of human prudence, we shall find the greatest advantage in making wise observations on our conduct.
If its base be obverted towards us.
Voyages detain the mind by the perpetual occurrence and expectation of something new.
Our own consciousness of what passes within our own mind.
A treatise on a subject should be plenary or full.
We shall be plunged into perpetual errors.
Let not the proof of any position depend on the positions that follow, but always on those which go before.
Lectorides's memory is ever . . . presenting him with the thoughts of other persons.
Other provinces of the intellectual world.
Many stanzas, in poetic measures, contain rules relating to common prudentials as well as to religion.
A guinea is pure gold if it has in it no alloy.
Quibbles have no place in the search after truth.
Ranking all things under general and special heads.
These two rules will render a definition reciprocal with the thing defined.
When any word has been used to signify an idea, the old idea will recur in the mind when the word is heard.
Where an suthor is redundant, mark those paragraphs to be retrenched.
Persuade them to pursue and persevere in virtue, with regard to themselves; in justice and goodness with regard to their neighbors; and piefy toward God.
Consider the absolute affections of any being as it is in itself, before you consider it relatively.
We are said to remember anything, when the idea of it arises in the mind with the consciousness that we have had this idea before.
Logic renders its daily service to wisdom and virtue.
Not only a metaphysical or natural, but a moral, universality also is to be restrained by a part of the predicate.
If the earth revolve thus, each house near the equator must move a thousand miles an hour.
In the middle of a rainbow the colors are . . . distinguished, but near the borders they run into one another.
Leaves eaten raw are termed salad.
The strictest professors of reason have added the sanction of their testimony.
In illustrating a point of difficulty, be not too scanty of words.
Disputation carries away the mind from that calm and sedate temper which is so necessary to contemplate truth.
The brain, being well furnished with various traces, signatures, and images.
Simple ideas are opposed to complex, and single to compound.
The idea which represents one . . . determinate thing, is called a singular idea, whether simple, complex, or compound.
They skim over a science in a very superficial survey.
Envy works in a sly and imperceptible manner.
Something of it arises from our infant state.
When a false argument puts on the appearance of a true one, then it is properly called a sophism, or “fallacy”.
A special is called by the schools a “species”.
Specific difference is that primary attribute which distinguishes each species from one another.
This specification or limitation of the question hinders the disputers from wandering away from the precise point of inquiry.
The sense of these propositions is very plain, though logicians might squabble a whole day whether they should rank them under negative or affirmative.
Keep your soul to the work when ready to start aside.
Variety of objects has a tendency to steal away the mind from its steady pursuit of any subject.
They fancy they have a right to talk freely upon everything that stirs or appears.
The subject of a proposition is that concerning which anything is affirmed or denied.
The rainbow [appears to be] a large substantial arch.
Affect not little shifts and subterfuges, to avoid the force of an argument.
Men have endeavored . . . to teach boys to syllogize, or frame arguments and refute them, without any real inward knowledge of the question.
The best way to learn any science, is to begin with a regular system, or a short and plain scheme of that science well drawn up into a narrow compass.
Now we deal much in essays, and unreasonably despise systematical learning; whereas our fathers had a just value for regularity and systems.
This man always takes time . . . before he passes his judgments.
We ought to bring our minds free, unbiased, and teachable, to learn our religion from the Word of God.
Memory depends upon the consistence and the temperature of the brain.
Medicine is justly distributed into “prophylactic,” or the art of preserving health, and therapeutic, or the art of restoring it.
Diligence and humility is the way to thrive in the riches of the understanding, as well as in gold.
A little black paint will tincture and spoil twenty gay colors.
The buds . . . are called heads, or tops, as cabbageheads.
[He] was so topful of himself, that he let it spill on all the company.
Moral evil is an action unconformable to it [the rule of our duty].
Units are the integral parts of any large number.
When the respondent denies any proposition, the opponent must directly vindicate . . . that proposition.
It instructs the scholar in the various methods of warding off the force of objections.
A person of whiffing and unsteady turn of mind can not keep close to a point of controversy.
Use your memory; you will sensibly experience a gradual improvement, while you take care not to overload it.
Some, from vanity or envy, despise a valuable book, and throw contempt upon it by wholesale.